The Voice of Jacob

JNS.org – The Jewish world is grieving the horrific murder of Rabbi Zvi Kogan in the United Arab Emirates. A gentle ambassador of Judaism, his young life was snuffed out by the perpetrators of evil. We grieve with his young widow, his parents and his family. May God grant them strength, solace and only simcha (“happiness”) in the future.

In this week’s Torah portion, Toldot, we read of the birth of twin sons to Isaac and Rebecca. These twins could not have been less identical. Genesis 25:27 tells us, “The boys grew; Esau became an expert hunter, a man of the field, while Jacob was a guileless man, dwelling in the tents (of Torah).”

Esau was a wild man, hunting animals as well as women. Jacob was a student of Torah. One was a gladiator, the other a sage. Esau would become the father of Rome, the destroyers of our temple, while Jacob went on to become one of the founding fathers of our faith, the patriarch who fathered the 12 tribes of Israel.

Who should we want our children to emulate: the wild warrior or the gentle scholar?

“The voice is the voice of Jacob, and the hands are the hands of Esau,” said Isaac when he was going to bestow the all-important blessings to his son and heir apparent. Jacob is forever represented by the soft voice of the Torah, of wisdom, reason and ethics. Esau, however, is not symbolized by the voice but by the violent hands that strike out and hurt others.

Jewish heroes have always been the peaceful giants of philosophy, wisdom, ethics and morals. Violent murderers are the antithesis of everything we stand for.

I feel that there is a danger today, when our heroes are our Israel Defense Forces soldiers, pilots and naval officers, as they surely should be. They are superheroes of body and soul. Every time a young man or woman puts on a Tzahal uniform, they put their lives on the line. They are prepared to give their lives to defend our homeland and our people. The most secular kibbutznik becomes a tzaddik, the holy of holies, when he makes that courageous commitment.

In fact, the Sheloh—Rabbi Isaiah Horowitz (1558-1628)—wrote that at the holiest moment of the year, on Yom Kippur, at the very climax of the Neilah service when we shout out Shema Yisrael (“Hear O Israel”), we should have in mind to give our life for God, Al Kiddush Hashem “to sanctify his name,” and it will be considered as if we actually did.

Those courageous chayalim make that pledge daily. And far too many have sacrificed their lives in the current war against terror. So it is entirely appropriate that they should be our superheroes. But the inherent danger here is that our children and the younger generation idealize war and military action, heroic though it may be. These wars of defense are a regrettable necessity in our neck of the woods. And today, sadly, Jews everywhere need to be able to defend themselves.

While we honor, cherish and admire our chayalim, they themselves would much rather be at their desktops, in the library or the yeshivah instead of on the front lines.

We dare not forget who we really are, the children of Jacob, B’nai Yisrael. Jacob is our eternal role model. Esau is the antithesis of everything we stand for.

Yes, believe it or not, Jews are pacifists. We are peace-loving people despite the scandalously libelous claims of genocide against us. Our enemies at the United Nations won’t acknowledge it, but it’s who we are.

Yes, we need the IDF, and we need it to be strong and fearless. But that is an unfortunate necessity, not an ideal.

Rabbi Zvi Kogan was a faithful scion of Jacob. His life was cut short by the hands of Esau. Perhaps the appropriate response to this tragedy would be to emulate his ways and enhance our own observance of this sacred ideal or to encourage another to embrace it.

May the voice of Jacob forever drown out and overpower the tumultuous, blood-stained hands of Esau. And may our reluctant warriors be able to go home and resume their gentle lives in peace and security.

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