After the Notre Dame Debacle, Make Catholic Universities Catholic Again

The University of Notre Dame is not only one of America’s best institutions of higher education, it is also seen, for the most part, as an authentically Catholic institution.

That is why it was so disconcerting to read that a professor, Susan Ostermann, was named director of the Liu Institute for Asia and Asian Studies. She is not someone who happens to be “pro-choice”—she is a pro-abortion zealot.

Any person who falsely claims that the pro-life movement has “its roots in white supremacy and racism,” and condemns crisis pregnancy centers as “anti-abortion propaganda sites,” belongs working at Planned Parenthood, not Notre Dame. Planned Parenthood, of course, was founded by a bona fide white supremacist, Margaret Sanger.

Ostermann didn’t get the job by mistake. She got it with the approval of the president, Fr. Robert Dowd, provost John McGreevy and the dean of the Keough School of Global Affairs, Mary Gallagher. Dowd claims he was “blindsided” by the appointment. That’s strange. Did he not know that his predecessor, Fr. John Jenkins, publicly rebuked Ostermann for championing the pro-abortion cause? Surely McGreevy and Gallagher must have known.

Click here to sign up for pro-life news alerts from LifeNews.com

The good news is that the blowback was ferocious and ultimately forced Ostermann to go back to the classroom. Led by the brilliant historian, Fr. Bill Miscamble, and the courageous Bishop of Fort Wayne-South Bend, Kevin Rhoades, the case was made to reject her appointment. Some twenty bishops, including Archbishop Paul Coakley, president of the bishops’ conference, joined the fight, as did many students and alumni; those who have been given awards at Notre Dame also registered their objections. So it ended well. But problems remain, and Notre Dame is not unique among Catholic schools.

I taught at a nominally Catholic college for 16 years, and witnessed firsthand how uncommitted many administrators and faculty are to the teachings of the Catholic Church. In fact, some were openly hostile to Catholicism, and this included the nun who ran the school. But La Roche College in Pittsburgh (now a university) is not atypical.

Georgetown University, a premier Catholic institution, has two pro-abortion student clubs on campus. Moreover, student government officials have sought to punish students who accept the Church’s teachings on marriage. It also employs a professor who justifies rape and slavery, provided the rapists and slavemasters are Muslim.

Thankfully, Notre Dame is not like Georgetown. But its central problem is still extant. There are two main reasons why a pro-abortion extremist came close to being promoted: one is ideological and the other is a matter of identity.

While it is oversimplified to say there are social justice Catholics and pro-life Catholics, there is more than a measure of truth to it. Catholic teachings on the poor, the needy, the rejected, and immigrants are seen as being in the liberal camp; those that stress abortion, euthanasia, marriage, the family and sexuality are seen as being in the conservative camp. Both are expressions of Catholicism.

It has become abundantly clear that social justice Catholics are soft on abortion. That’s being kind. Quite frankly, many of them—indeed most—do not regard abortion as “intrinsically evil,” which is the way the Church defines it. They see it as unfortunate. The Church also says racism is “intrinsically evil.” On that they agree. In short, racism upsets them infinitely more than abortion.

Are there Catholics in the conservative camp who are soft on racism? No doubt there are, but in my experience there are far fewer of them than there are liberal Catholics who are soft on abortion.

The other problem is not ideological; it is matter of identity. Unfortunately, many Catholic professors and administrators are uneasy being identified as Catholic in higher education circles. To be exact, they have a deep-seated need to win the affirmation of secular elites. At bottom, they are not comfortable in their Catholic skin.

They know the way secular elites look at Catholics of a more traditional stripe, and they are scared to death of being thrown in with them. In other words, their reluctance to defend conservative moral teachings—even when they don’t disagree with them—is done to win the blessings of secular elites, in and out of education. That’s how insecure they are about their Catholic identity.

William Smith, a Notre Dame sociologist, recently wrote an article in First Things explaining why he left the school. He says the Catholic identity problem is due to three things, one of which is a strong desire to secure “mainstream acceptance by ‘peer institutions’: Duke, Northwestern, Vanderbilt, Washington University in St. Louis, Emory, Rice, Stanford, NYU, and the like.” He says “Notre Dame desperately wants to belong to this club.” Regrettably, this leads many to low ball their Catholicism.

Notre Dame will be challenged again, and it will come from within. But as long as it has enough faculty, students and alumni who are vigilant—and there is no question about that—it will never lose its reputation as a truly great Catholic institution of higher learning.

LifeNews Note: Bill Donohue is the president of the Catholic League for Religious and Civil Rights.

The post After the Notre Dame Debacle, Make Catholic Universities Catholic Again appeared first on LifeNews.com.